Inter-faith dialogue and the Imam of Ismailis
-Article
By Islamuddin
The events of 9/11 and its aftermath have created a pressing
need for interfaith dialogue to ensure global peace and common
ownership of our mother earth. Unfortunately the Muslim world
has no single voice to represent it in the negotiation table, It
was because of this reason that Sir Sultan Muhammad Shah Aga
Khan, while leading a delegation of the Khilafat Movement made
an emotional appeal to the then British Prime Minister, Lloyed
George to save the Turkish Khilafat as it represented the unity
of the majority Islam ie the Sunni sect. If this symbol of unity
was abolished, there would be no one left with whom other faiths
would talk to evolve common grounds to solve common problems.
Other members of the delegation were astonished that His
Highness was supporting an institution which had adversarial
relationship with his predecessors.
According to Aga Khan it was no time to renew wounds. It was
time for healing and unity to save Muslims. Brothers can have
differences at home but if it comes to common enemy or common
causes they should be one. How true and prophetic were these
words that the Muslim world has yet to realize. Our prejudices
and historical hangovers still cloud our memory and block our
mind to recall the golden words of His Highness which he
expressed as President of the League of Nations while welcoming
Egypt to its membership. A leading Indian Muslim intellectual,
Mushir Hussain Kidwai, lauded the speech of His Highness saying
that only the Aga Khan could have uttered those words in the
defense of Islam because the blood of the Prophet’s family ran
through his veins. After the speech Muslim delegates raised
their heads high. The speech followed a recitation from the Holy
Quran, the first in the history of international organizations.
The present Aga Khan being heir to that glorious tradition is
silently carrying forward that work almost single handedly. Even
his followers are incapable of appreciating this work to extend
him helping hand in a meaningful way. They consider it as an
activity and are unable to see the link between the process and
its outcome in the historical or present context. Perhaps they
do not have the mindset and exposure to those historical facts
that make Ismailis the most unique sect for having given
unprecedented sacrifices to preserve those values of our great
religion that we today take for granted.
Since 9/11 Islam has entered its most critical and defining age.
Most of us are angry and hold others responsible for our plight
and are out to take revenge, which at times borders on suicidal
course. Others are hiding their heads in the sand saying that
they are neutral. Instead of benefiting from the knowledge and
resources of the West as common heritage we are creating enemy
psychosis and are forgetting the lessons of the peace accord at
Hudaibiya. In this age of madness the Aga Khan’s happens to be
the only voice of sanity. He is establishing Islamic Centres in
key locations around the world and is engaging scholars from all
faiths to come together to forge unity on common issues and meet
threats facing human race particularly the world of Islam and
its future on this planet. He is establishing institutions to
transfer knowledge and leap frocking opportunities for Muslims.
By doing so he has emerged as Imam of humanity and the sane
voice of Islam and its most acceptable face for other faiths. If
his so-called followers do not have the capacity to lend him the
helping hand, should others not come forward and support him in
this gigantic task? Are they still not capable of rising above
their prejudices and hangovers to recognize and accept the
realities of today? Do they know that past is another country,
present belongs to them and future may never come? Let us come
out of our petty mindedness and narcicism and value critical
friendship. The level of our mental bankruptcy was amply exposed
during the recent debate on my article about the working of
Ismaili institutions. We still have a long way to go before we
are able to value diversity and pluralism that His Highness so
ardently advocates. If his professed followers lack in this
quality what can be said about others.
Will the efforts of His Highness to promote inter-faith harmony
go waste because his followers are incapable of understanding
and implementing his vision and other Muslim sects are locked up
in their own version of history and refuse to accept the
contributions of Aga Khan for the world of Islam and the
Sub-Continent as President of the League of Nations and All
India Muslim League, the second position was taken over by his
spiritual follower later on ? My answer to this question is a
big No. His so-called followers and detractors will be consigned
to the dustbin of history and from their ashes would rise the
true version of Islam that would unite humanity and usher in
global peace in line with the literal meaning of the word
'Islam' (peace) and that resurgence shall be led by the
Prophet's progeny.
We believe that Islam is a way of life which stands for
diversity and pluralism. His Highness stands for these cherished
goals and he is bound to succeed with help or no help from his
followers or other Muslim sects. A great majority of human race
values his efforts and supports him. If we do not want to share
in the glory of his success it would be our own misfortune. We
have already forfeited our claim to be his worthy followers, as
has been borne out by the writings on these pages, what
difference would it make when we are counted out in the final
equation. After all Allah blesses those who want to be blessed
and those on the suicidal course are bound to end up in
ignominy. It is not too late yet. Every one of us should
contribute in the inter-faith dialogue first by being
transparent about ourselves, admitting our mistakes, asking for
forgiveness and making corrections. In this information age
nothing can be hidden. A building can never be raised on false
foundation nor can it survive. If we do not have the capacity to
contribute in the efforts of the Prophet’s progeny to project
the true image of Islam and promote inter-faith harmony, we have
no right to hamper these efforts for mundane things. The history
of Muslim sects including Ismailis is replete with examples of
sorts testifying to their successes and failures to understand
the true mission of Islam and the resultant rewards and
punishments must be pondered over to draw lessons. Human life
and survival on this planet is too serious a business than many
of us understand. The mission of Allah's last prophet is bound
to be fulfilled because that is Allah's promise. Sooner than
later the West itself would realize it and His Highness is doing
just that.
Islamuddin,
Garam Chashma, Chitral,
22 May 2010.