Rights activists highlight threats to existence of Kalash tribe

ISLAMABAD: “As members of the Kalash community we are facing threats to change our religion, our land is being occupied and the names of our places are being changed. However, the media is portraying only our dances rather than highlighting our issues.”

This was stated by Gul Nazar, a representative of the Kalash community in Chitral, at a seminar on Thursday. The “Consultation on challenges for the Kalash community: the way forward” was organised by the Human Rights Commission of Pakistan (HRCP) at a local hotel.

Ms Gul demanded that the Kalash area should be included in the World Heritage List in order to protect it. “Development work should be carried out in the area and basic facilities such as healthcare and education should be provided to the community. The syllabus of education should be in the local language. Doctors come to the Kalash valleys during the summer season and go back as soon as the tourism season ends,” she said.


Locals say Kalash areas are being renamed and outsiders are occupying their land


“Kalash people are not aware of their rights. On the other hand, people from other areas are occupying their land. Dozens of Kalash people have been forced to change their religion. We have been trying to protect our graveyards as people even steal the bones of our deceased,” she alleged.

“When we approached the police officer of the area to address the issue, he said we cannot teach him archaeology and he cannot not teach us security measures. So we had no option but to close the museum,” she said.

Luke Rehmat, another representative of the community, said the Kalasha religion was divided into pure and impure.

“Men cannot go to places where children are born and those who go to the delivery places cannot enter the respective village for a certain period of time but tourists violate these restrictions due to which the community suffers mentally as there are a number of stories (superstitions) associated with it,” he said.

“Our religious ways are being blocked and names of our places are being replaced with Muslim names such as Qaziabad and Ahmedabad,” he said.

Ali Ahmad Jan, the director of a civil society organisation, Sustainable Solution, said outsiders should not have the right to purchase land in the Kalash valleys like people of Pakistan cannot purchase land in Kashmir.

“Some religious groups have been working in the Kalash valleys and forcing people to convert to Islam. Once a Kalash person accepts Islam, they are not allowed to wear the traditional Kalash dress and even are suggested not to speak the local language. There are also some religious scholars who say every Muslim should convince at least six non-Muslims to accept Islam. As a result, forced conversions are on the rise in the Kalash valleys,” he said.

HRCP member Nasreen Azhar, who chaired the event, said the Kalash community land was being occupied by outsiders and a large number of constructions were underway in the area.

“People from other areas also go there to build restaurants. There is a need to look into all these issues,” she said.

Senator Farhatullah Babar said the Kalash community should move their case with the parliamentary committee on the marginalised people. He said every person had the right to live and practice their religion in Pakistan.

Iftikharuddin, Member National Assembly (MNA) from Chitral where the Kalash valleys are located, said there were severe security challenges in the area and the state had to fulfil its responsibility.

Published in Dawn, May 26th, 2017

1 COMMENT

  1. The Kalash tribes are the citizen of Pakistan and according to the constitution of Pakistan, they have the equal rights to live in the valley and freely move everywhere like other Pakistani citizen. The force conversion is not allowed in Islam. They however, may be provided the opportunity to listen to your point of view in peaceful atmosphere. We should not forget that the religion of Islam has been spread by means of practical demonstration of moral values. Our beloved prophet Muhammad (S.A.W.S.) is a great messenger of Islam as well as a symbol of moralities for all Muslims . Therefore, the preachers must adopt the real path and standard of Islam in real spirit and faith. The major aspect of preaching is practical demonstration in real life. Therefore, we should keep in mind the verses of Holy Qur’Aan which describes as ” Why you are saying (preaching) to others what you do not apply (act upon) yourself”

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