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Morality, part of Religion -letter2

 

This refers to your editorial on morality and religion and it was timely attempt to depict the moral stature of our society, which is crumbling like a sandcastle before the onslaught of new ideas and technologies and cultural invasion.

However, I would like to differ from your observation that the enemies of Islam weakened it by separating morality from religion.

Instead, the present state of affairs is a result of over-emphasis on religion in every sphere of life. We mercilessly dragged religion in everything, where it belonged or not; that leads to the crux of the problem.

Secondly, that the powers that be, froze religion in its nascent phase and gradually it lost its power to counter new issues arising out of new circumstances and technological revolution.

Religion and society go hand in hand in the words of prominent historian Dr Mubarik Ali, and if society lags behind the religion goes ahead of it and vice versa.

The same thing was happening in Renaissance Europe, when the clergy went on attacking new ideas and declared these as heresies and started to prosecute scientists, philosophers and other people. As it happens, the prosecution and intimidation cannot stop a new idea; the inquisition failed before the strength of technology and new ideas; religion not only lost the battle but also never become able to gain some of its past glory, when Pope, was so powerful, that he could have sparked Crusades.

The same thing is happening in our society, where the religion has been ritualized and its essence had been lost over the years.

The present militancy is also a by-product of such thinking, where people are killed for not hiking their shalwar above ankles.

Thirdly, though we talk too much, but act occasionally and never had it occurred to us for an instance that our value system needs a recheck or boosting, so with the advent of internet and communication revolution which started at the end of nineties the already battered edifice of our value system started to crumble.

The reutilization of religion liberated individuals from observing morality and other tenets of value system; this is same thing which you have hinted that after praying, one is free to do according to his whims.

Fourthly, Islam is basically an Arab religion; however, it does have an assimilative character to absorb the cultural traits of other societies, which don�t violate its basic principles. Our society was more liberal, more God fearing and less corrupt in 1970s, but with Zia�s Islamization now is more ritualized and intolerant but less God fearing and more corrupt in every matter.

Fifthly, the practice of treating dissenters as outsiders has played havoc with our value system and we call any innovation and new idea repugnant to Islamic ideals and wage a holy war against it. The present Jihad against schools, TV sets, music, barbers and artists are the result of such thinking and indicative of deep rooted internal weakness and phobias. There has been a dearth of icons in our country with the courage to come out of present quagmire with a clear message, while the public which fearful of any trouble tries to survive bad times in the hope of good times, which ironically never arrive.

Manzoor Ali,
Peshawar.

 

Morality, part of Religion -letter1


This is with reference to your editorial on the subject. We should know that Tablighi or Imam-e- Masjid are not contractors of Islam and it's obligatory for each and every Muslim to learn Islam, to spend their life according to golden principles of Islam and to persuade others to do so. Those who don't know about Islam how can they differentiate between good deed & transgression, halal & haram, adultery & marriage, bribery and gift, truth and falsehood, etc. and the persons who don't know what Islam likes us to do and forbids us from which activities, have no right to criticize others who have not only complete knowledge of Quran and Ahadith but also they have devoted their selves to preach Islam. We must remember while criticising Preachers and Imam-e-Masjid that they are not angels and are human beings like us and they can commit sins, can do mistakes but still their value is high compare to us due to Knowledge of Quran & Ahadiths.

About your concern about moral values not being given due importance in Mosques and Tablighi congregations shows that you have never spent a single day with Tableghi Jamat and also may be you don't have enough time to hear the complete speech of Ulama before Juma Prayers, because these are the main topics of religious scholars in Juma Khutba and Tablighi Jamat sessions. To criticize anyone blindly is very easy but the criticism will be only valid if we spend some time with those people, get awareness about them and to hear their intentions and to see their character.

Hameed Ullah,
Lahore.

 

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